Combining Philosophers

All the ideas for Critolaus, Empedocles and Achille Varzi

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34 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
7. Existence / A. Nature of Existence / 5. Reason for Existence
458 Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
5112 Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
13209 There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
9. Objects / E. Objects over Time / 10. Beginning of an Object
457 Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
462 One vision is produced by both eyes [Empedocles]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
22765 Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
1524 For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
22. Metaethics / B. Value / 2. Values / j. Evil
552 Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
26. Natural Theory / A. Speculations on Nature / 1. Nature
589 'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
21823 The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
2680 Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
6002 Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
13207 Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
13218 The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
459 All change is unity through love or division through hate [Empedocles]
13225 Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
460 If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / G. Biology / 3. Evolution
5090 Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
461 God is a pure, solitary, and eternal sphere [Empedocles]
466 God is pure mind permeating the universe [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
1719 In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
1522 It is wretched not to want to think clearly about the gods [Empedocles]